友情提示:如果本网页打开太慢或显示不完整,请尝试鼠标右键“刷新”本网页!阅读过程发现任何错误请告诉我们,谢谢!! 报告错误
热门书库 返回本书目录 我的书架 我的书签 TXT全本下载 进入书吧 加入书签

the civilization of the renaissance in italy-第90章

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!



stivals (festaiuoli); shows that  the art was early perfected at home。

In setting forth the chief points of superiority in the Italian  festivals over those of other countries; the first that we shall have  to remark is the developed sense of individual character… istics; in  other words; the capacity to invent a given mask; and to act the part  with dramatic propriety。 Painters and sculptors not merely did their  part towards the decoration of the place where the festival was held;  but helped in getting up the characters themselves; and prescribed the  dress; the paints; and the other ornaments to be used。 The second fact  to be pointed out is the universal familiarity of the people with the  poetical basis of the show。 The Mysteries; indeed; were equally well  understood all over Europe; since the biblical story and the legends of  the saints were the common property of Christendom; but in all other  respects the advantage was on the side of Italy。 For the recitations;  whether of religious or secular heroes; she possessed a lyrical poetry  so rich and harmonious that none could resist its charm。 The majority;  too; of the spectatorsat least in the citiesunderstood the meaning  of mythological figures; and could guess without much difficulty at the  allegorical and historical; which were drawn from sources familiar to  the mass of Italians。

This point needs to be more fully discussed。 The Middle Ages were  essentially the ages of allegory。 Theology and philosophy treated their  categories as independent beings; and poetry and art had but little to  add; in order to give them personality。 Here all the countries of the  West were on the same level。

Their world of ideas was rich enough in types and figures; but when  these were put into concrete shape; the costume and attributes were  likely to be unintelligible and unsuited to the popular taste。 This;  even in Italy; was often the case; and not only so during the whole  period of the Renaissance; but down to a still later time。 To produce  the confusion; it was enough if a predicate of the allegorical figures  was wrongly translated by an attribute。 Even Dante is not wholly free  from such errors; and; indeed; he prides himself on the obscurity of  his allegories in general。 Petrarch; in his 'Trionfi;' attempts to give  clear; if short; descriptions of at all events the figures of Love; of  Chastity; of Death; and of Fame。 Others again load their allegories  with inappropriate attributes。 In the Satires of Vinciguerra; for  example; Envy is depicted with rough; iron teeth; Gluttony as biting  its own lips; and with a shock of tangled hair; the latter probably to  show its indifference to all that is not meat and drink。 We cannot here  discuss the bad influence of these misunderstandings on the plastic  arts。 They; like poetry; might think themselves fortunate if allegory  could be expressed by a mythological figureby a figure which  antiquity saved from absurdityif Mars might stand for war; and Diana  for the love of the chase。

Nevertheless art and poetry had better allegories than these to offer;  and we may assume with regard to such figures of this kind as appeared  in the Italian festivals; that the public required them to be clearly  and vividly characteristic; since its previous training had fitted it  to be a competent critic。 Elsewhere; particularly at the Burgundian  court; the most inexpressive figures; and even mere symbols; were  allowed to pass; since to understand; or to seem to understand them;  was a part of aristocratic breeding。 On the occasion of the famous  'Oath of the Pheasant' in the year 1454; the beautiful young  horsewoman; who appears as 'Queen of Pleasure;' is the only pleasing  allegory。 The huge epergnes; with automatic or even living figures  within them; are either mere curiosities or are intended to convey some  clumsy moral lesson。 A naked female statue guarding a live lion was  supposed to represent Constantinople and its future savior; the Duke of  Burgundy。 The rest; with the exception of a Pantomime Jason in  Colchisseems either too recondite to be understood or to have no  sense at all。 Oliver de la Marche; to whom we owe the description of  the scene (Memoires; ch。 29); appeared costumed as 'The Church;' in a  tower on the back of an elephant; and sang a long elegy on the victory  of the unbelievers。

But although the allegorical element in the poetry; the art; and the  festivals of Italy is superior both in good taste and in unity of  conception to what we find in other countries; yet it is not in these  qualities that it is most characteristic and unique。 The decisive point  of superiority lay rather in the fact that; besides the  personifications of abstract qualities; historical rep… resentatives of  them were introduced in great numberthat both poetry and plastic art  were accustomed to represent famous men and women。 The 'Divine Comedy;'  the 'Trionfi' of Petrarch; the 'Amorosa Visione' of Boccaccioall of  them works constructed on this principleand the great diffusion of  culture which took place under the influence of antiquity; had made the  nation familiar with this historical element。 These figures now  appeared at festivals; either individualized; as definite masks; or in  groups; as characteristic attendants on some leading allegorical  figure。 The art of grouping and composition was thus learnt in Italy at  a time when the most splendid exhibitions in other countries were made  up of unintelligible symbolism or unmeaning puerilities。

Let us begin with that kind of festival which is perhaps the oldest of  allthe Mysteries。 They resembled in their main features those  performed in the rest of Europe。 In the public squares; in the churches  and in the cloisters; extensive scaffolds were constructed; the upper  story of which served as a Paradise to open and shut at will; and the  ground…floor often as 8 Hell; while between the two lay the stage  properly so called; representing the scene of all the earthly events of  the drama In Italy; as elsewhere; the biblical or legendary play often  began with an introductory dialogue between Apostles; Prophets; Sibyls;  Virtues; and Fathers of the Church; and sometimes ended with a dance。  As a matter of course the half…comic 'Intermezzi' of secondary  characters were not wanting in Italy; yet this feature was hardly so  broadly marked as in northern countries。 The artificial means by which  figures were made to rise and float in the airone of the chief  delights of these representationswere probably much better understood  in Italy than elsewhere; and at Florence in the fourteenth century the  hitches in these performances were a stock subject of ridicule。 Soon  afterwards Brunellesco invented for the Feast of the Annunciation in  the Piazza San Felice a marvelous ap… paratus consisting of a heavenly  globe surrounded by two circles of angels; out of which Gabriel flew  down in a machine shaped like an almond。 Cecca; too; devised mechanisms  for such displays。 The spiritual corporations or the quarters of the  city which undertook the charge and in part the performance of these  plays spared; at all events in the larger towns; no trouble and expense  to render them as perf
返回目录 上一页 下一页 回到顶部 0 0
未阅读完?加入书签已便下次继续阅读!
温馨提示: 温看小说的同时发表评论,说出自己的看法和其它小伙伴们分享也不错哦!发表书评还可以获得积分和经验奖励,认真写原创书评 被采纳为精评可以获得大量金币、积分和经验奖励哦!