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the civilization of the renaissance in italy-第33章

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ttemelata of Narni (d。 1443); whose brazen equestrian  statue; 'like a Caesar in triumph;' already stood by the church of the  Santo。 The author then names a crowd of jurists and physicians; nobles  'who had not only; like so many others; received; but deserved; the  honour of knighthood。' Then follows a list of famous mechanicians;  painters; and musicians; and in conclusion the name of a fencing…master  Michele Rosso; who; as the most distinguished man in his profession;  was to be seen painted in many places。

By the side of these local temples of fame; which myth; legend; popular  admiration; and literary tradition combined to create; the poet… scholars built up a great Pantheon of worldwide celebrity。 They made  collections of famous men and famous women; often in direct imitation  of Cornelius Nepos; the pseudo…Suetonius; Valerius Maximus; Plutarch  _(Mulierum virtutes); _Jerome _(De viris illustribus); _and others: or  they wrote of imaginary triumphal processions and Olympian assemblies;  as was done by Petrarch in his 'Trionfo della Fama;' and Boccaccio in  the 'Amorosa Visione;' with hundreds of names; of which three…fourths  at least belong to antiquity and the rest to the Middle Ages。 By and by  this new and comparatively modern element was treated with greater  emphasis; the historians began to insert descriptions of character; and  collections arose of the biographies of distinguished contemporaries;  like those of Filippo Villani; Vespasiano Fiorentino; Bartolommeo I  Fazio; and lastly of Paolo Giovio。

The North of Europe; until Italian influence began to tell upon its  writers for instance; on Trithemius; the first German who wrote the  lives of famous men… …possessed only either legends of the saints; or  descriptions of princes and churchmen partaking largely of the  character of legends and showing no traces of the idea of fame; that  is; of distinction won by a man's personal efforts。 Poetical glory was  still confined to certain classes of society; and the names of northern  artists are only known to us at this period in so far as they were  members of certain guilds or corporations。

The poet…scholar in Italy had; as we have already said; the fullest  consciousness that he was the giver of fame and immortality; or; if he  chose; of oblivion。 Boccaccio complains of a fair one to whom he had  done homage; and who remained hard…hearted in order that he might go on  praising her and making her famous; and he gives her a hint that he  will try the effect of a little blame。 Sannazaro; in two magnificent  sonnets; threatens Alfonso of Naples with eternal obscurity on account  of his cowardly flight before Charles VIII。 Angelo Poliziano seriously  exhorts (1491) King John of Portugal to think betimes of his  immortality in reference to the new discoveries in Africa; and to send  him materials to Florence; there to be put into shape _(operosius  excolenda); _otherwise it would befall him as it had befallen all the  others whose deeds; unsupported by the help of the learned; 'lie hidden  in the vast heap of human frailty。' The king; or his humanistic  chancellor; agreed to this; and promised that at least the Portuguese  chronicles of African affairs should be translated into Italian; and  sent to Florence to be done into Latin。 Whether the promise was kept is  not known。 These pretensions are by no means so groundless as they may  appear at first sight; for the form in which events; even the greatest;  are told to the living and to posterity is anything but a matter of  indifference。 The Italian humanists; with their mode of exposition and  their Latin style; had long the complete control of the reading world  of Europe; and till last century the Italian poets were more widely  known and studied than those of any other nation。 The baptismal name of  the Florentine Amerigo Vespucci was given; on account of his book of  travels; to a new quarter of the globe; and if Paolo Giovio; with all  his superficiality and graceful caprice; promised himself immortality;  his expectation has not altogether been disappointed。

Amid all these preparations outwardly to win and secure fame; the  curtain is now and then drawn aside; and we see with frightful evidence  a boundless ambition and thirst after greatness; regardless of all  means and consequences。 Thus; in the preface to Machiavelli's  Florentine history; in which he blames his predecessors Leonardo;  Aretino and Poggio for their too considerate reticence with regard to  the political parties in the city: 'They erred greatly and showed that  they understood little the ambition of men and the desire to perpetuate  a name。 How many who could distinguish themselves by nothing  praiseworthy; strove to do so by infamous deeds! ' Those writers did  not consider that actions which are great in themselves; as is the case  with the actions of rulers and of States; always seem to bring more  glory than blame; of whatever kind they are and whatever the result of  them may be。 In more than one remarkable and dreadful undertaking the  motive assigned by serious writers is the burning desire to achieve  something great and memorable。 This motive is not a mere extreme case  of ordinary vanity; but something demonic; involving a surrender of the  will; the use of any means; however atrocious; and even an indifference  to success itself。 In this sense; for example; Machiavelli conceives  the character of Stefano Porcari; of the murderers of Galeazzo Maria  Sforza (1476); the documents tell us about the same; and the  assassination of Duke Alessandro of Florence (1537) is ascribed by  Varchi himself to the thirst for fame which tormented the murderer  Lorenzino Medici。 Still more stress is laid on this motive by Paolo  Giovio。 Lorenzino; according to him; pilloried by a pamphlet of Molza;  broods over a deed whose novelty shall make his disgrace forgotten; and  ends by murdering his kinsman and prince。 These are characteristic  features of this age of overstrained and despairing passions and  forces; and remind us of the burning of the temple of Diana at Ephesus  in the time of Philip of Macedon

Ridicule and Wit

The corrective; not only of this modern desire for fame; but of all  highly developed individuality; is found in ridicule; especially when  expressed in the victorious form of wit。 We read in the Middle Ages how  hostile armies; princes; and nobles; provoked one another with  symbolical insult; and how the defeated party was loaded with  symbolical outrage。 Here and there; too; under the influence of  classical literature; wit began to be used as a weapon in theological  disputes; and the poetry of Provence produced a whole class of  satirical compositions。 Even the Minnesanger; as their political poems  show; could adopt this tone when necessary。 But wit could not be an  independent element in life till its appropriate victim; the developed  individual with personal pretensions; had appeared。 Its weapons were  then by no means limited to the tongue and the pen; but included tricks  and practical jokes  the so…called 'burle' and 'beffe' which form a  chief subject of many collections of novels。

The 'Hundred Old Novels;' which must have been composed about the end  of 
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