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the civilization of the renaissance in italy-第20章

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 by indirect  elections of the most complicated kind; by the establishment of nominal  offices; sought to found a lasting order of things; and to satisfy or  to deceive the rich and the poor alike。 They naively fetch their  examples from classical antiquity; and borrow the party names  'ottimati;' 'aristocrazia;' as a matter of course。 The world since then  has become used to these expressions and given them a conventional  European sense; whereas all former party names were purely national;  and oithor rhnrnotPrimPrl tho rnilqP nt iqqllP or cnrsnz from the  caprice of accident。 But how a name colors or discolors a political  cause! 

But of all who thought it possible to construct a State; the greatest  beyond all comparison was Machiavelli。 He treats existing forces as  living and active; takes a large and accurate view of alternative  possibilities; and seeks to mislead neither himself nor others。 No man  could be freer from vanity or ostentation; indeed; he does not write  for the public; but either for princes and administrators or for  personal friends。 The danger for him does not lie in an affectation of  genius or in a false order of ideas; but rather in a powerful  imagination which he evidently controls with difficulty。 The  objectivity of his political Judgement is sometimes appalling in its  sincerity; but it is the sign of a time of no ordinary need and peril;  when it was a hard matter to believe in right; or to credit others with  just dealing Virtuous indignation at his expense is thrown away on us;  who have seen in what sense political morality is understood by the  statesmen of our own century。 Machiavelli was at all events able to  forget himself in his cause。 In truth; although his writing s; with the  exception of very few words; are altogether destitute of enthusiasm;  and although the Florentines themselves treated him at last as a  criminal; he was a patriot in the fullest meaning of the word。 But free  as he was; like most of his contemporaries; in speech and morals; the  welfare of the State was yet his first and last thought。 

His most complete program for the construction of a new political  system at Florence is set forth in the memorial to Leo X; composed  after the death of the younger Lorenzo Medici; Duke of Urbino (d。  1519); to whom he had dedicated his 'Prince。' The State was by that  time in extremities and utterly corrupt; and the remedies proposed are  not always morally justifiable; but it is most interesting to see how  he hopes to set up the republic in the form of a moderate democracy; as  heiress to the Medici。 A more ingenious scheme of concessions to the  Pope; to the Pope's various adherents; and to the different Florentine  interests; cannot be imagined; we might fancy ourselves looking into  the works of a clock。 Principles; observations; comparisons; political  forecasts; and the like are to be found in numbers in the 'Discorsi;'  among them flashes of wonderful insight。 He recognizes; for example;  the law of a continuous though not uniform development in republican  institutions; and requires the constitution to be flexible and capable  of change; as the only means of dispensing with bloodshed and  banishments。 For a like reason; in order to guard against private  violence and foreign interference'the death of all freedom'he  wishes to see introduced a judicial procedure ('accusa') against hated  citizens; in place of which Florence had hitherto had nothing but the  court of scandal。 With a masterly hand the tardy and involuntary  decisions are characterized which at critical moments play so important  a part in republican States。 Once; it is true; he is misled by his  imagination and the pressure of events into unqualified praise of the  people; which chooses its officers; he says; better than any prince;  and which can be cured of its errors by 'good advice。' With regard to  the Government of Tuscany; he has no doubt that it belongs to his  native city; and maintains; in a special 'Discorso' that the reconquest  of Pisa is a question of life or death; he deplores that Arezzo; after  the rebellion of 1502; was not razed to the ground; he admits in  general that Italian republics must be allowed to expand freely and add  to their territory in order to enjoy peace at home; and not to be  themselves attacked by others; but declares that Florence had un at the  wrong end; and from the first made deadly Pisa; Lucca; and Siena; while  Pistoia; 'treated like a brother;' had voluntarily submitted to her。

It would be unreasonable to draw a parallel between the few other  republics which still existed in the fifteenth century and this unique  citythe most important workshop of the Italian; and indeed of the  modern European spirit。 Siena suffered from the gravest organic  maladies; and its relative prosperity in art and industry must not  mislead us on this point。 Aeneas Sylvius looks with longing from his  native town over to the 'merry' German imperial cities; where life is  embittered by no confiscations of land and goods; by no arbitrary  officials; and by no political factions。 Genoa scarcely comes within  range of our task; as before the time of Andrea Doria it took almost no  part in the Renaissance。

Indeed; the inhabitant of the Riviera was proverbial among Italians for  his contempt of all higher culture。 Party conflicts here assumed so  fierce a char… acter; and disturbed so violently the whole course of  life; that we can hardly understand how; after so many revolutions and  invasions; the Genoese ever contrived to return to an endurable  condition。 Perhaps it was owing to the fact that all who took part in  public affairs were at the same time almost without exception active  men of business。 The example of Genoa shows in a striking manner with  what insecurity wealth and vast commerce; and with what internal  disorder the possession of distant colonies; are compatible。

Foreign Policy

As the majority of the Italian States were in their internal  constitution works of art; that is; the fruit of reflection and careful  adaptation; so was their relation to one another and to foreign  countries also a work of art。 That nearly all of them were the result  of recent usurpations; was a fact which exercised as fatal an influence  in their foreign as in their internal policy。 Not one of them  recognized another without reserve; the same play of chance which had  helped to found and consolidate one dynasty might upset another。 Nor  was it always a matter of choice with the despot whether to keep quiet  or not。 The necessity of movement and aggrandizement is common to all  illegitimate powers。 Thus Italy became the scene of a 'foreign policy'  which gradually; as in other countries also; acquired the position of a  recognized system of public law。 The purely objective treatment of  international affairs; as free from prejudice as from moral scruples;  attained a perfection which sometimes is not without a certain beauty  and grandeur of its own。 But as a whole it gives us the impression of a  bottomless abyss。

Intrigues; armaments; leagues; corruption and treason make up the  outward history of Italy at this period。 Venice in particular was long  accused on all hands 
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