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01-fate-第8章

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and are led out solemnly every morning to parade;  the most

admirable is this by which we are brought to believe that events are

arbitrary; and independent of actions。  At the conjuror's; we detect

the hair by which he moves his puppet; but we have not eyes sharp

enough to descry the thread that ties cause and effect。



        Nature magically suits the man to his fortunes; by making these

the fruit of his character。  Ducks take to the water; eagles to the

sky; waders to the sea margin; hunters to the forest; clerks to

counting…rooms; soldiers to the frontier。  Thus events grow on the

same stem with persons; are sub…persons。  The pleasure of life is

according to the man that lives it; and not according to the work or

the place。  Life is an ecstasy。  We know what madness belongs to

love;  what power to paint a vile object in hues of heaven。  As

insane persons are indifferent to their dress; diet; and other

accommodations; and; as we do in dreams; with equanimity; the most

absurd acts; so; a drop more of wine in our cup of life will

reconcile us to strange company and work。  Each creature puts forth

from itself its own condition and sphere; as the slug sweats out its

slimy house on the pear…leaf; and the woolly aphides on the apple

perspire their own bed; and the fish its shell。  In youth; we clothe

ourselves with rainbows; and go as brave as the zodiac。  In age; we

put out another sort of perspiration;  gout; fever; rheumatism;

caprice; doubt; fretting; and avarice。



        A man's fortunes are the fruit of his character。  A man's

friends are his magnetisms。  We go to Herodotus and Plutarch for

examples of Fate; but we are examples。  _〃Quisque suos patimur

manes。〃_ The tendency of every man to enact all that is in his

constitution is expressed in the old belief; that the efforts which

we make to escape from our destiny only serve to lead us into it: and

I have noticed; a man likes better to be complimented on his

position; as the proof of the last or total excellence; than on his

merits。



        A man will see his character emitted in the events that seem to

meet; but which exude from and accompany him。  Events expand with the

character。  As once he found himself among toys; so now he plays a

part in colossal systems; and his growth is declared in his ambition;

his companions; and his performance。  He looks like a piece of luck;

but is a piece of causation;  the mosaic; angulated and ground to

fit into the gap he fills。  Hence in each town there is some man who

is; in his brain and performance; an explanation of the tillage;

production; factories; banks; churches; ways of living; and society;

of that town。  If you do not chance to meet him; all that you see

will leave you a little puzzled: if you see him; it will become

plain。  We know in Massachusetts who built New Bedford; who built

Lynn; Lowell; Lawrence; Clinton; Fitchburg; Holyoke; Portland; and

many another noisy mart。  Each of these men; if they were

transparent; would seem to you not so much men; as walking cities;

and; wherever you put them; they would build one。



        History is the action and reaction of these two;  Nature and

Thought;  two boys pushing each other on the curb…stone of the

pavement。  Everything is pusher or pushed: and matter and mind are in

perpetual tilt and balance; so。  Whilst the man is weak; the earth

takes up him。  He plants his brain and affections。  By and by he will

take up the earth; and have his gardens and vineyards in the

beautiful order and productiveness of his thought。  Every solid in

the universe is ready to become fluid on the approach of the mind;

and the power to flux it is the measure of the mind。  If the wall

remain adamant; it accuses the want of thought。  To a subtler force;

it will stream into new forms; expressive of the character of the

mind。  What is the city in which we sit here; but an aggregate of

incongruous materials; which have obeyed the will of some man?  The

granite was reluctant; but his hands were stronger; and it came。

Iron was deep in the ground; and well combined with stone; but could

not hide from his fires。  Wood; lime; stuffs; fruits; gums; were

dispersed over the earth and sea; in vain。  Here they are; within

reach of every man's day…labor;  what he wants of them。  The whole

world is the flux of matter over the wires of thought to the poles or

points where it would build。  The races of men rise out of the ground

preoccupied with a thought which rules them; and divided into parties

ready armed and angry to fight for this metaphysical abstraction。

The quality of the thought differences the Egyptian and the Roman;

the Austrian and the American。  The men who come on the stage at one

period are all found to be related to each other。  Certain ideas are

in the air。  We are all impressionable; for we are made of them; all

impressionable; but some more than others; and these first express

them。  This explains the curious contemporaneousness of inventions

and discoveries。  The truth is in the air; and the most

impressionable brain will announce it first; but all will announce it

a few minutes later。  So women; as most susceptible; are the best

index of the coming hour。  So the great man; that is; the man most

imbued with the spirit of the time; is the impressionable man;  of

a fibre irritable and delicate; like iodine to light。  He feels the

infinitesimal attractions。  His mind is righter than others; because

he yields to a current so feeble as can be felt only by a needle

delicately poised。



        The correlation is shown in defects。  Moller; in his Essay on

Architecture; taught that the building which was fitted accurately to

answer its end; would turn out to be beautiful; though beauty had not

been intended。  I find the like unity in human structures rather

virulent and pervasive; that a crudity in the blood will appear in

the argument; a hump in the shoulder will appear in the speech and

handiwork。  If his mind could be seen; the hump would be seen。  If a

man has a seesaw in his voice; it will run into his sentences; into

his poem; into the structure of his fable; into his speculation; into

his charity。  And; as every man is hunted by his own daemon; vexed by

his own disease; this checks all his activity。



        So each man; like each plant; has his parasites。  A strong;

astringent; bilious nature has more truculent enemies than the slugs

and moths that fret my leaves。  Such an one has curculios; borers;

knife…worms: a swindler ate him first; then a client; then a quack;

then smooth; plausible gentlemen; bitter and selfish as Moloch。



 

        This correlation really existing can be divined。  If the

threads are there; thought can follow and show them。  Especially when

a soul is quick and docile; as Chaucer sings;



        〃Or if the soul of proper kind

        Be so perfect as men find;

        That it wot what is to come;

        And that he warneth all and som
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