按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!
filled the summer with noise; are silenced by a fall of the
temperature of one night。 Without uncovering what does not concern
us; or counting how many species of parasites hang on a bombyx; or
groping after intestinal parasites; or infusory biters; or the
obscurities of alternate generation; the forms of the shark; the
_labrus_; the jaw of the sea…wolf paved with crushing teeth; the
weapons of the grampus; and other warriors hidden in the sea; are
hints of ferocity in the interiors of nature。 Let us not deny it up
and down。 Providence has a wild; rough; incalculable road to its
end; and it is of no use to try to whitewash its huge; mixed
instrumentalities; or to dress up that terrific benefactor in a clean
shirt and white neckcloth of a student in divinity。
Will you say; the disasters which threaten mankind are
exceptional; and one need not lay his account for cataclysms every
day? Aye; but what happens once; may happen again; and so long as
these strokes are not to be parried by us; they must be feared。
But these shocks and ruins are less destructive to us; than the
stealthy power of other laws which act on us daily。 An expense of
ends to means is fate; organization tyrannizing over character。
The menagerie; or forms and powers of the spine; is a book of fate:
the bill of the bird; the skull of the snake; determines tyrannically
its limits。 So is the scale of races; of temperaments; so is sex; so
is climate; so is the reaction of talents imprisoning the vital power
in certain directions。 Every spirit makes its house; but afterwards
the house confines the spirit。
The gross lines are legible to the dull: the cabman is
phrenologist so far: he looks in your face to see if his shilling is
sure。 A dome of brow denotes one thing; a pot…belly another; a
squint; a pug…nose; mats of hair; the pigment of the epidermis;
betray character。 People seem sheathed in their tough organization。
Ask Spurzheim; ask the doctors; ask Quetelet; if temperaments decide
nothing? or if there be any…thing they do not decide? Read the
description in medical books of the four temperaments; and you will
think you are reading your own thoughts which you had not yet told。
Find the part which black eyes; and which blue eyes; play severally
in the company。 How shall a man escape from his ancestors; or draw
off from his veins the black drop which he drew from his father's or
his mother's life? It often appears in a family; as if all the
qualities of the progenitors were potted in several jars; some
ruling quality in each son or daughter of the house; and sometimes
the unmixed temperament; the rank unmitigated elixir; the family
vice; is drawn off in a separate individual; and the others are
proportionally relieved。 We sometimes see a change of expression in
our companion; and say; his father; or his mother; comes to the
windows of his eyes; and sometimes a remote relative。 In different
hours; a man represents each of several of his ancestors; as if there
were seven or eight of us rolled up in each man's skin; seven or
eight ancestors at least; and they constitute the variety of notes
for that new piece of music which his life is。 At the corner of the
street; you read the possibility of each passenger; in the facial
angle; in the complexion; in the depth of his eye。 His parentage
determines it。 Men are what their mothers made them。 You may as
well ask a loom which weaves huckaback; why it does not make
cashmere; as expect poetry from this engineer; or a chemical
discovery from that jobber。 Ask the digger in the ditch to explain
Newton's laws: the fine organs of his brain have been pinched by
overwork and squalid poverty from father to son; for a hundred years。
When each comes forth from his mother's womb; the gate of gifts
closes behind him。 Let him value his hands and feet; he has but one
pair。 So he has but one future; and that is already predetermined in
his lobes; and described in that little fatty face; pig…eye; and
squat form。 All the privilege and all the legislation of the world
cannot meddle or help to make a poet or a prince of him。
Jesus said; 〃When he looketh on her; he hath committed
adultery。〃 But he is an adulterer before he has yet looked on the
woman; by the superfluity of animal; and the defect of thought; in
his constitution。 Who meets him; or who meets her; in the street;
sees that they are ripe to be each other's victim。
In certain men; digestion and sex absorb the vital force; and
the stronger these are; the individual is so much weaker。 The more
of these drones perish; the better for the hive。 If; later; they
give birth to some superior individual; with force enough to add to
this animal a new aim; and a complete apparatus to work it out; all
the ancestors are gladly forgotten。 Most men and most women are
merely one couple more。 Now and then; one has a new cell or
camarilla opened in his brain; an architectural; a musical; or a
philological knack; some stray taste or talent for flowers; or
chemistry; or pigments; or story…telling; a good hand for drawing; a
good foot for dancing; an athletic frame for wide journeying; &c。
which skill nowise alters rank in the scale of nature; but serves to
pass the time; the life of sensation going on as before。 At last;
these hints and tendencies are fixed in one; or in a succession。
Each absorbs so much food and force; as to become itself a new
centre。 The new talent draws off so rapidly the vital force; that
not enough remains for the animal functions; hardly enough for
health; so that; in the second generation; if the like genius appear;
the health is visibly deteriorated; and the generative force
impaired。
People are born with the moral or with the material bias;
uterine brothers with this diverging destination: and I suppose; with
high magnifiers; Mr。 Frauenhofer or Dr。 Carpenter might come to
distinguish in the embryo at the fourth day; this is a Whig; and that
a Free…soiler。
It was a poetic attempt to lift this mountain of Fate; to
reconcile this despotism of race with liberty; which led the Hindoos
to say; 〃Fate is nothing but the deeds committed in a prior state of
existence。〃 I find the coincidence of the extremes of eastern and
western speculation in the daring statement of Schelling; 〃there is
in every man a certain feeling; that he has been what he is from all
eternity; and by no means became such in time。〃 To say it less
sublimely; in the history of the individual is always an account
of his condition; and he knows himself to be a party to his present
estate。
A good deal of our politics is physiological。 Now and then; a
man of wealth in the heyday of youth adopts the tenet of broadest
freedom。 In England; there is always some man of wealth and large
connection planting himself; during all his years of health; on the
side of progress; who; as so