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icpe3-第2章

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rise to the family。  On the contrary; possession always presupposes this 
〃more concrete category〃。  One may; nevertheless; conclude that the 
simple categories represent relations or conditions which may reflect 
the immature concrete situation without as yet positing the more complex 
relation or condition which is conceptually expressed in the more 
concrete category; on the other hand; the same category may be retained 
as a subordinate relation in more developed concrete circumstances。  
Money may exist and has existed in historical time before capital; 
banks; wage…labor; etc。; came into being。  In this respect; it can be 
said that the simpler category expresses relations in a more advanced 
entity; relations which already existed historically before the entity 
had developed the aspects expressed in a more concrete category。  The 
procedure of abstract reasoning which advances from the simplest to more 
complex concepts to that extent conforms to actual historical 
development。  
 
It is true; on the other hand; that there are certain highly…developed 
(but nevertheless historically immature) social formations which employ 
some of the most advanced economic forms  e。g。; cooperation; developed 
division of labor; etc。   without having developed any money at all  
for instance; Peru。  In Slavonic communities; too; money  and it's 
precondition; exchange  is of little or no importance within the 
individual community; but is used on the borders where commerce with 
other communities takes place; and it is altogether wrong to assume that 
exchange within the community is an original constituent element。  On 
the contrary; in the beginning exchange tends to arise in the 
intercourse of different communities with one another; rather than among 
members of the same community。  Moreover; although money begins to play 
a considerable role very early and in diverse ways; it is known to have 
been a dominant factor in antiquity only among nations developed in a 
particular direction  i。e。; merchant nations。  Even among Greeks and 
Romans (the most advanced nations of antiquity) money reaches its full 
development; which is presupposed in modern bourgeois society; only in 
the period of their disintegration。  The full potential of this quite 
simple category thus emerges historically not in the most advanced 
phases of society; and it certainly does not penetrate into all economic 
relations。  For example: taxes in kind and deliveries in kind remained 
the basis of the Roman empire even at the height of its development; 
indeed; a completely…evolved monetary system existed in Rome only in the 
army; and it never permeated the whole complex of labor。  Although the 
simpler category; therefore; may have existed historically before the 
more concrete category; its complete intensive and extensive development 
can nevertheless occur in a complex social formation; whereas the more 
concrete category may have been fully evolved in a more primitive social 
formation。  
 
Labor seems to be a very simple category。  The notion of labor in this 
universal form (as labor in general) is also extremely old。  
Nevertheless; 〃labor〃 in this simplicity is economically considered just 
as modern a category as the relations which give rise to this simple 
abstraction。  The Monetary System; for example; still regards wealth 
quite objectively as a thing existing independently in the shape of 
money。  Compared with this standpoint; it was a substantial advance when 
the manufacturing or Mercantile system transferred the source of wealth 
from the object to the subjective activity  mercantile or industrial 
labor  but it still considered that only this circumscribed activity 
itself produced money。  In contrast to this system; the Physiocrats 
assume that a specific for of labor  agriculture  creates wealth; 
and they see the object no longer in the guise of money; but as a 
product in general; as the universal result of labor。  In accordance 
with the still circumscribed activity; the product remains a naturally 
developed product; an agricultural product; a product of the land _par 
excellence_。  
 
It was an immense advance when Adam Smith rejected all restrictions with 
regard to the activity that produces wealth  for him; it was labor as 
such; neither manufacturing; nor commercial; nor agricultural labor; but 
all of them。  The abstract universality which creates wealth implies 
also the universality of the objects defined as wealth: they are 
products as such; or once more labor as such; but in this case past; 
materialized labor。  How difficult and immense a transition that was is 
demonstrated by the fact that Adam Smith himself occassionally relapses 
once more into the Physiocratic system。  It might seem that in this way 
merely an abstract expression was found for the simplest and most 
ancient relation in which human beings act as producers  irrespective 
of the type of society they live in。  This is true in one respect; but 
not in another。  
 
The fact that the specific kind of labor is irrelevant presupposes a 
highly…developed complex of actually existing kinds of labor  none of 
which is any more the all…important one。  The most general abstractions 
arise on the whole only when concrete development is most profuse; so 
that a specific quality is seen to be common to many phenomena; or 
common to all。  Then it is no longer perceived solely in a particular 
form。  This abstraction of labor is; on the other hand; by no means 
simply the conceptual resultant of a variety of existing concrete types 
of labor。  The fact that the particular kind of labor employed is 
immaterial is appropriate to a form of society in which individuals 
easily pass from one type of labor to another; the particular type of 
labor being accidental to them and therefore irrelevant。  Labor; not 
only as a category but in reality; has become a means to create wealth 
in general; and has ceased to be tied as an attribute to a particular 
individual。  This state of affairs is most pronounced in the United 
States; the most modern form of bourgeois society。  The abstract 
category 〃labor〃; 〃labor as such〃; labor _sans phrase_; the point of 
departure in modern economics; thus becomes a practical fact only there。  
The simplest abstraction; which plays a decisive role in modern 
political economy; an abstraction which expresses an ancient relation 
existing in all social formations; nevertheless appears to be actually 
true in this abstract form only as a category of the most modern 
society。  It might be said that phenomena which are historical products 
in the United States  e。g。; the irrelevance of the particular type of 
labor  appear to be among the Russians (for instance) naturally 
developed predispositions。  But in the first place; there is an enormous 
difference between barbarians having a predisposition which makes it 
possible to employ them in various tasks; and civilized people who apply 
themselves to various tasks。  As regards the Russians; moreover; their 
indifference to the particular kind of labor performed is in practice 
matched by their tradi
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