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莱尔主教holiness-第47章

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   shall not speak; because I want to confine myself to the special
   subject of this paper。 I shall only try to consider one point in the
   passage。 That point is the strong 〃assurance of hope;〃 with which the
   Apostle looks forwards to his own prospects in the day of judgment。

   I shall do this the more readily; because of the great importance which
   attaches to the subject of assurance; and the great neglect with which;
   I humbly conceive; it is often treated in this day。

   But I shall do it at the same time with fear and trembling。 I feel that
   I am treading on very difficult ground; and that it is easy to speak
   rashly and unscripturally in this matter。 The road between truth and
   error is here especially a narrow pass; and if I shall be enabled to do
   good to some without doing harm to others; I shall be very thankful。

   There are four things I wish to bring forward in speaking of the
   subject of assurance; and it may clear our way if I name them at once。

   I。 First; then; I will try to show that an assured hope; such as Paul
   here expresses; is a true and Scriptural thing。

   II。 Secondly; I will make this broad concessionthat a man may never
   arrive at this assured hope; and yet be saved。

   III。 Thirdly; I will give some reasons why an assured hope is
   exceedingly to be desired。

   IV。 Lastly; I will try to point out some causes why an assured hope is
   so seldom attained。

   I ask special attention of all who take an interest in the great
   subject of this volume。 If I am not greatly mistaken; there is a very
   close connection between true holiness and assurance。 Before I close
   this paper I hope to show my readers the nature of that connection。 At
   present; I content myself with saying; that where there is the most
   holiness; there is generally the most assurance。

   I。 First; then; I will try to show that an assured hope is a true and
   Scriptural thing。

   Assurance; such as Paul expresses in the verses which head this paper;
   is not a mere fancy or feeling。 It is not the result of high animal
   spirits; or a sanguine temperament of body。 It is a positive gift of
   the Holy Ghost; bestowed without reference to men's bodily frames or
   constitutions; and a gift which every believer in Christ ought to aim
   at and seek after。

   In matters like these; the first question is thisWhat saith the
   Scripture? I answer that question without the least hesitation。 The
   Word of God appears to me to teach distinctly that a believer may
   arrive at an assured confidence with regard to his own salvation。

   I lay it down fully and broadly; as God's truth; that a true Christian;
   a converted man; may reach such a fortable degree of faith in
   Christ; that in general he shall feel entirely confident as to the
   pardon and safety of his soulshall seldom be troubled with
   doubtsseldom be distracted with fearsseldom be distressed by
   anxious questioningsand; in short; though vexed by many an inward
   conflict with sin; shall look forward to death without trembling; and
   to judgment without dismay。 '19' This; I say; is the doctrine of the
   Bible。

   Such is my account of assurance。 I will ask my readers to mark it well。
   I say neither less nor more than I have here laid down。

   Now such a statement as this is often disputed and denied。 Many cannot
   see the truth of it at all。

   The Church of Rome denounces assurance in the most unmeasured terms。
   The Council of Trent declares roundly that a 〃believer's assurance of
   the pardon of his sins is a vain and ungodly confidence;〃 and Cardinal
   Bellarmine; the well…known champion of Romanism; calls it 〃a prime
   error of heretics。〃

   The vast majority of the worldly and thoughtless Christians among
   ourselves oppose the doctrine of assurance。 It offends and annoys them
   to hear of it。 They do not like others to feel fortable and sure;
   because they never feel so themselves。 Ask them whether their sins are
   forgiven; and they will probably tell you they do not know! That they
   cannot receive the doctrine of assurance is certainly no marvel。

   But there are also some true believers who reject assurance; or shrink
   from it as a doctrine fraught with danger。 They consider it borders on
   presumption。 They seem to think it a proper humility never to feel
   sure; never to be confident; and to live in a certain degree of doubt
   and suspense about their souls。 This is to be regretted; and does much
   harm。

   I frankly allow there are some presumptuous persons who profess to feel
   a confidence for which they have no Scriptural warrant。 There are
   always some people who think well of themselves when God thinks ill;
   just as there are some who think ill of themselves when God thinks
   well。 There always will be such。 There never yet was a Scriptural truth
   without abuses and counterfeits。 God's electionman's
   impotencesalvation by graceall are alike abused。 There will be
   fanatics and enthusiasts as long as the world stands。 But; for all
   this; assurance is a reality and a true thing; and God's children must
   not let themselves be driven from the use of a truth; merely because it
   is abused。 '20'

   My answer to all who deny the existence of real; well…grounded
   assurance; is simply thisWhat saith the Scripture? If assurance be
   not there; I have not another word to say。

   But does not Job say; 〃I know that my Redeemer liveth; and that He
   shall stand at the latter day upon the earth; and though after my skin
   worms destroy this body; yet in my flesh shall I see God〃? (Job xix。
   26; 26。)

   Does not David say; 〃Though I walk through the valley of the shadow of
   death; I will fear no evil: for Thou art with me; Thy rod and Thy staff
   they fort me 〃? (Psalm xxiii。 4。)

   Does not Isaiah say; 〃Thou wilt keep him in perfect peace whose mind is
   stayed on Thee; because he trusteth in Thee〃? (Isaiah xxvi。 3。)

   And again; 〃The work of righteousness shall be peace; and the effect of
   righteousness quietness; and assurance for ever。〃 (Isaiah xxxii。 17。)

   Does not Paul say to the Romans; 〃I am persuaded that neither death;
   nor life; nor angels; nor principalities; nor powers; nor things
   present; nor things to e; nor height; nor depth; nor any other
   creature; shall be able to separate us from the love of God; which is
   in Christ Jesus our Lord〃? (Rom。 viii。 38; 39。)

   Does he not say to the Corinthians; 〃We know that if our earthly house
   of this tabernacle were dissolved; we have a building of God; an house
   not made with hands; eternal in the heavens 〃? (2 Cor。 v。 1。)

   And again; 〃We are always confident; knowing that; whilst we are at
   home in the body; we are absent from the Lord。〃 (2 Cor。 v。 6。)

   Does he not say to Timothy; 〃I know whom I have believed; and am
   persuaded that He is able to keep that which I have mitted to Him〃?
   (2 Tim。 i。 12。)

   And does he not speak to the Colossians of 〃the full assurance of
   understanding〃 (Coloss。 ii。 2); and to the Hebrews of the 〃full
   assuranc
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